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Walking the Camino in the Shadow of Belief
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Walking the Camino in the Shadow of Belief

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The Weekend Read

/ February 14, 2026

Walking the Camino in the Shadow of Belief

I trudged through Spain as a rift grew within American Catholicism. I returned home with a renewed sense and understanding of faith.

Rhian Sasseen

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A pilgrim approaches the church in the village of Hospital on the Camino de Santiago.

(Xurxo Lobato / Getty Images)

It began with the reckless flip of a coin. Heads, tails. Right, left. Forwards, backwards. “Fate,” or something stranger.

Standing on a sidewalk in Brooklyn beside a man who did not love me but who would not let me leave, I liked to play a game, one borrowed from the Situationists in Paris. I liked to take long walks. Upon reaching an intersection, I’d take a quarter from my pocket kept expressly for these purposes and flip it. Heads, we’d take a right. Tails, left.

Sometimes I’d adjust the rules: Tails would embolden me to walk backward a block while heads meant I would move forward. It kept the uneasy air between me and this man calm, lending a sense of purpose to the otherwise aimless hours we spent together, building toward nothing. With these simple goals, we were distracted, and we would not argue. I could convince myself that he was kind.

One afternoon, after I took myself out on one of these walking games, this time alone, I fantasized about what it might feel like to walk endlessly; to walk out of my day-to-day life and into a happier future. To walk for hours, long past the time I usually spent on these meanders. I was in graduate school, with a student’s schedule for the first time in over a decade, and I’d have the summer off.

A few days later, a photo taken by a stranger in Spain came up on my timeline. It depicted a stretch of something I had once heard of, back in my days of Catholic school: the Camino de Santiago. An ancient pilgrimage dating from the ninth century CE, crisscrossing Spain and ending at the cathedral of the northwestern city of Santiago de Compostela, where the remains of the apostle James supposedly lie, in the last 40 years transformed into a popular and somewhat secularized revival following an enterprising Galician priest’s idea to renovate the trails as a tourist draw.

Current Issue

March 2026 Issue

I turned the quarter over in my palm. Heads, tails. Forward, or backward?

Often, when you toss a coin in the air so as to allow Providence to make its decision, you already know which path you’re going to take.

Of all the various forms of long-distance walking that can be found—the hike, the urban ramble of the flaneur—the pilgrimage is perhaps the truest distillation of one of the principal aims of this kind of walking: …
Walking the Camino in the Shadow of Belief This deserves loud pushback. Log In Email * Password * Remember Me Forgot Your Password? Log In New to The Nation? Subscribe Print subscriber? Activate your online access Skip to content Skip to footer Walking the Camino in the Shadow of Belief Magazine Newsletters Subscribe Log In Search Subscribe Donate Magazine Latest Archive Podcasts Newsletters Sections Politics World Economy Culture Books & the Arts The Nation About Events Contact Us Advertise Current Issue The Weekend Read / February 14, 2026 Walking the Camino in the Shadow of Belief I trudged through Spain as a rift grew within American Catholicism. I returned home with a renewed sense and understanding of faith. Rhian Sasseen Share Copy Link Facebook X (Twitter) Bluesky Pocket Email Ad Policy A pilgrim approaches the church in the village of Hospital on the Camino de Santiago. (Xurxo Lobato / Getty Images) It began with the reckless flip of a coin. Heads, tails. Right, left. Forwards, backwards. “Fate,” or something stranger. Standing on a sidewalk in Brooklyn beside a man who did not love me but who would not let me leave, I liked to play a game, one borrowed from the Situationists in Paris. I liked to take long walks. Upon reaching an intersection, I’d take a quarter from my pocket kept expressly for these purposes and flip it. Heads, we’d take a right. Tails, left. Sometimes I’d adjust the rules: Tails would embolden me to walk backward a block while heads meant I would move forward. It kept the uneasy air between me and this man calm, lending a sense of purpose to the otherwise aimless hours we spent together, building toward nothing. With these simple goals, we were distracted, and we would not argue. I could convince myself that he was kind. One afternoon, after I took myself out on one of these walking games, this time alone, I fantasized about what it might feel like to walk endlessly; to walk out of my day-to-day life and into a happier future. To walk for hours, long past the time I usually spent on these meanders. I was in graduate school, with a student’s schedule for the first time in over a decade, and I’d have the summer off. A few days later, a photo taken by a stranger in Spain came up on my timeline. It depicted a stretch of something I had once heard of, back in my days of Catholic school: the Camino de Santiago. An ancient pilgrimage dating from the ninth century CE, crisscrossing Spain and ending at the cathedral of the northwestern city of Santiago de Compostela, where the remains of the apostle James supposedly lie, in the last 40 years transformed into a popular and somewhat secularized revival following an enterprising Galician priest’s idea to renovate the trails as a tourist draw. Current Issue March 2026 Issue I turned the quarter over in my palm. Heads, tails. Forward, or backward? Often, when you toss a coin in the air so as to allow Providence to make its decision, you already know which path you’re going to take. Of all the various forms of long-distance walking that can be found—the hike, the urban ramble of the flaneur—the pilgrimage is perhaps the truest distillation of one of the principal aims of this kind of walking: …
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