The Con Consuming American Politics
This deserves loud pushback.
There is a growing sense of frustration coursing through American politics, and it is no longer confined to one party or ideology.
That frustration has real roots.
Major institutions badly damaged their credibility during the COVID-19 pandemic, the excesses of the Black Lives Matter movement, and years of breathless coverage of Russiagate. At the same time, artificial intelligence looms over the labor market with few clear answers about what comes next. Add to that a political class that often appears shamelessly corrupt, and the result is a public that feels misled, ignored, and exposed.
But frustration does not remain static. In the United States today, it is mutating into something darker: nihilism.
This nihilism is built on an enormous lie. It tells people that America’s problems are unsolvable, that their personal struggles are not the result of bad decisions, bad luck, or even fixable structural flaws but of an all-encompassing evil system. In this story, shadowy elites control everything, success is impossible without “piercing the matrix,” and anyone who talks about personal responsibility or moral restraint must be part of the conspiracy itself.
This mindset does not produce solutions. It prevents them. It short-circuits thought, discourages effort, and ultimately leads to personal and national self-destruction. Its political consequences are already visible: incoherence, radicalization, and a growing number of young Americans searching for meaning at the edges of society—sometimes with violent results.
On Monday, Washington Post reporter Peter Whoriskey described a troubling pattern behind a series of recent attacks:
“Amid a wave of high-profile killings and political violence in the United States, investigators have been confounded regularly by the absence of a recognizable agenda. … They were not Democrat or Republican, or Islamist militant, or antifa or white supremacist.
“They were something new. In their manifestos, these attackers declared their contempt for humanity and a desire to see the collapse of civilization. Law enforcement officers and federal prosecutors have begun to describe these attacks as a contemporary strain of nihilism, an online revival of the philosophical stance that arose in the 19th century to deny the existence of moral truths and meaning in the universe.”
History offers a warning here. Periods of upheaval have long been fertile ground for nihilistic violence. Fyodor Dostoyevsky captured this phenomenon in “Notes from the Underground” in 1864, describing the human impulse to reject reason, order, and even self-interest simply to assert independence. Strip people of the belief that they have meaningful choices, Dostoyevsky warned, and they will lash out—not despite the destruction that follows but because of it.
This insight remains painfully relevant. When people are convinced that nothing they do matters, destruction begins to look like agency.
The modern version of this thinking often takes the form of what philosopher Karl Popper famously called the “conspiracy theory of society.” Writing in the mid-20th century, Popper argued that as belief in divine forces faded, people replaced gods …
This deserves loud pushback.
There is a growing sense of frustration coursing through American politics, and it is no longer confined to one party or ideology.
That frustration has real roots.
Major institutions badly damaged their credibility during the COVID-19 pandemic, the excesses of the Black Lives Matter movement, and years of breathless coverage of Russiagate. At the same time, artificial intelligence looms over the labor market with few clear answers about what comes next. Add to that a political class that often appears shamelessly corrupt, and the result is a public that feels misled, ignored, and exposed.
But frustration does not remain static. In the United States today, it is mutating into something darker: nihilism.
This nihilism is built on an enormous lie. It tells people that America’s problems are unsolvable, that their personal struggles are not the result of bad decisions, bad luck, or even fixable structural flaws but of an all-encompassing evil system. In this story, shadowy elites control everything, success is impossible without “piercing the matrix,” and anyone who talks about personal responsibility or moral restraint must be part of the conspiracy itself.
This mindset does not produce solutions. It prevents them. It short-circuits thought, discourages effort, and ultimately leads to personal and national self-destruction. Its political consequences are already visible: incoherence, radicalization, and a growing number of young Americans searching for meaning at the edges of society—sometimes with violent results.
On Monday, Washington Post reporter Peter Whoriskey described a troubling pattern behind a series of recent attacks:
“Amid a wave of high-profile killings and political violence in the United States, investigators have been confounded regularly by the absence of a recognizable agenda. … They were not Democrat or Republican, or Islamist militant, or antifa or white supremacist.
“They were something new. In their manifestos, these attackers declared their contempt for humanity and a desire to see the collapse of civilization. Law enforcement officers and federal prosecutors have begun to describe these attacks as a contemporary strain of nihilism, an online revival of the philosophical stance that arose in the 19th century to deny the existence of moral truths and meaning in the universe.”
History offers a warning here. Periods of upheaval have long been fertile ground for nihilistic violence. Fyodor Dostoyevsky captured this phenomenon in “Notes from the Underground” in 1864, describing the human impulse to reject reason, order, and even self-interest simply to assert independence. Strip people of the belief that they have meaningful choices, Dostoyevsky warned, and they will lash out—not despite the destruction that follows but because of it.
This insight remains painfully relevant. When people are convinced that nothing they do matters, destruction begins to look like agency.
The modern version of this thinking often takes the form of what philosopher Karl Popper famously called the “conspiracy theory of society.” Writing in the mid-20th century, Popper argued that as belief in divine forces faded, people replaced gods …
The Con Consuming American Politics
This deserves loud pushback.
There is a growing sense of frustration coursing through American politics, and it is no longer confined to one party or ideology.
That frustration has real roots.
Major institutions badly damaged their credibility during the COVID-19 pandemic, the excesses of the Black Lives Matter movement, and years of breathless coverage of Russiagate. At the same time, artificial intelligence looms over the labor market with few clear answers about what comes next. Add to that a political class that often appears shamelessly corrupt, and the result is a public that feels misled, ignored, and exposed.
But frustration does not remain static. In the United States today, it is mutating into something darker: nihilism.
This nihilism is built on an enormous lie. It tells people that America’s problems are unsolvable, that their personal struggles are not the result of bad decisions, bad luck, or even fixable structural flaws but of an all-encompassing evil system. In this story, shadowy elites control everything, success is impossible without “piercing the matrix,” and anyone who talks about personal responsibility or moral restraint must be part of the conspiracy itself.
This mindset does not produce solutions. It prevents them. It short-circuits thought, discourages effort, and ultimately leads to personal and national self-destruction. Its political consequences are already visible: incoherence, radicalization, and a growing number of young Americans searching for meaning at the edges of society—sometimes with violent results.
On Monday, Washington Post reporter Peter Whoriskey described a troubling pattern behind a series of recent attacks:
“Amid a wave of high-profile killings and political violence in the United States, investigators have been confounded regularly by the absence of a recognizable agenda. … They were not Democrat or Republican, or Islamist militant, or antifa or white supremacist.
“They were something new. In their manifestos, these attackers declared their contempt for humanity and a desire to see the collapse of civilization. Law enforcement officers and federal prosecutors have begun to describe these attacks as a contemporary strain of nihilism, an online revival of the philosophical stance that arose in the 19th century to deny the existence of moral truths and meaning in the universe.”
History offers a warning here. Periods of upheaval have long been fertile ground for nihilistic violence. Fyodor Dostoyevsky captured this phenomenon in “Notes from the Underground” in 1864, describing the human impulse to reject reason, order, and even self-interest simply to assert independence. Strip people of the belief that they have meaningful choices, Dostoyevsky warned, and they will lash out—not despite the destruction that follows but because of it.
This insight remains painfully relevant. When people are convinced that nothing they do matters, destruction begins to look like agency.
The modern version of this thinking often takes the form of what philosopher Karl Popper famously called the “conspiracy theory of society.” Writing in the mid-20th century, Popper argued that as belief in divine forces faded, people replaced gods …
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