Rafe Fletcher: Britain needs muscular citizenship
This affects the entire country.
Rafe Fletcher is the founder of CWG.
My memories of Japan are coloured by British triumphalism. In 2019, I was in Oita to see England thrash Australia in the Rugby World Cup. And last November, I saw Oasis play to a sell-out crowd in Tokyo.
Touring acts are more welcome than those putting down permanent roots. Japan’s foreign resident population is growing and, at four million, now constitutes around three percent of the population. They are readily identifiable in such an ethnically homogeneous country.
Japan’s new Prime Minister Sanae Takaichi, who models herself on Britain’s own Iron Lady, won a landslide victory last month. She is pro-market and firm on immigration. But, as yet, her latter stance is heavier on rhetoric than policy. Because Japan is in a precarious position. How does it balance public demand to retain a clear national identity with the structural challenges of the world’s oldest population? Barring a sudden reproductive resurgence or a robotics revolution, foreign workers have to fix lopsided demographics.
Japan is an outlier because national identity is so intertwined with ethnicity. But the subject is nonetheless getting a bit more mainstream in Britain. Elon Musk recently swung behind Rupert Lowe’s splinter group Restore, because it takes predictions of a white British minority seriously. Nigel Farage’s caution about who that conversation encourages seemingly lost him the prospect of Musk’s backing.
Polite conversation avoids the topic because Britain’s demographic transformation was unplanned.
In 1945, Britain was almost as ethnically uniform as contemporary Japan. Politicians did not anticipate that post-war immigration from the Caribbean and South Asia would change that. It was then imagined as a temporary response to acute labour shortages. In 1956, debates in the House of Lords still referred to Commonwealth arrivals as “visitors”. The historian Colin Holmes notes that migrants largely shared that impression, writing in John Bull’s Island that they viewed themselves as “temporary labourers or sojourners…hoping to return home with needed capital.”
Social change was an unintended consequence of addressing economic needs. That does not make it inherently good or bad. But it suggests the country never really confronted what British identity meant once it could no longer be assumed. The familiarity of language and looks is easier to grasp than values when it comes to creating a sense of belonging.
That search for shared values is made harder by what Suella Braverman condemns as the “casual, anything-goes approach to culture and identity”. Nebulous catch-all appeals to “tolerance”, or worse, “diversity”, are flimsily ascribed as defining national characteristics. It lacks any active sense of participation. It …
This affects the entire country.
Rafe Fletcher is the founder of CWG.
My memories of Japan are coloured by British triumphalism. In 2019, I was in Oita to see England thrash Australia in the Rugby World Cup. And last November, I saw Oasis play to a sell-out crowd in Tokyo.
Touring acts are more welcome than those putting down permanent roots. Japan’s foreign resident population is growing and, at four million, now constitutes around three percent of the population. They are readily identifiable in such an ethnically homogeneous country.
Japan’s new Prime Minister Sanae Takaichi, who models herself on Britain’s own Iron Lady, won a landslide victory last month. She is pro-market and firm on immigration. But, as yet, her latter stance is heavier on rhetoric than policy. Because Japan is in a precarious position. How does it balance public demand to retain a clear national identity with the structural challenges of the world’s oldest population? Barring a sudden reproductive resurgence or a robotics revolution, foreign workers have to fix lopsided demographics.
Japan is an outlier because national identity is so intertwined with ethnicity. But the subject is nonetheless getting a bit more mainstream in Britain. Elon Musk recently swung behind Rupert Lowe’s splinter group Restore, because it takes predictions of a white British minority seriously. Nigel Farage’s caution about who that conversation encourages seemingly lost him the prospect of Musk’s backing.
Polite conversation avoids the topic because Britain’s demographic transformation was unplanned.
In 1945, Britain was almost as ethnically uniform as contemporary Japan. Politicians did not anticipate that post-war immigration from the Caribbean and South Asia would change that. It was then imagined as a temporary response to acute labour shortages. In 1956, debates in the House of Lords still referred to Commonwealth arrivals as “visitors”. The historian Colin Holmes notes that migrants largely shared that impression, writing in John Bull’s Island that they viewed themselves as “temporary labourers or sojourners…hoping to return home with needed capital.”
Social change was an unintended consequence of addressing economic needs. That does not make it inherently good or bad. But it suggests the country never really confronted what British identity meant once it could no longer be assumed. The familiarity of language and looks is easier to grasp than values when it comes to creating a sense of belonging.
That search for shared values is made harder by what Suella Braverman condemns as the “casual, anything-goes approach to culture and identity”. Nebulous catch-all appeals to “tolerance”, or worse, “diversity”, are flimsily ascribed as defining national characteristics. It lacks any active sense of participation. It …
Rafe Fletcher: Britain needs muscular citizenship
This affects the entire country.
Rafe Fletcher is the founder of CWG.
My memories of Japan are coloured by British triumphalism. In 2019, I was in Oita to see England thrash Australia in the Rugby World Cup. And last November, I saw Oasis play to a sell-out crowd in Tokyo.
Touring acts are more welcome than those putting down permanent roots. Japan’s foreign resident population is growing and, at four million, now constitutes around three percent of the population. They are readily identifiable in such an ethnically homogeneous country.
Japan’s new Prime Minister Sanae Takaichi, who models herself on Britain’s own Iron Lady, won a landslide victory last month. She is pro-market and firm on immigration. But, as yet, her latter stance is heavier on rhetoric than policy. Because Japan is in a precarious position. How does it balance public demand to retain a clear national identity with the structural challenges of the world’s oldest population? Barring a sudden reproductive resurgence or a robotics revolution, foreign workers have to fix lopsided demographics.
Japan is an outlier because national identity is so intertwined with ethnicity. But the subject is nonetheless getting a bit more mainstream in Britain. Elon Musk recently swung behind Rupert Lowe’s splinter group Restore, because it takes predictions of a white British minority seriously. Nigel Farage’s caution about who that conversation encourages seemingly lost him the prospect of Musk’s backing.
Polite conversation avoids the topic because Britain’s demographic transformation was unplanned.
In 1945, Britain was almost as ethnically uniform as contemporary Japan. Politicians did not anticipate that post-war immigration from the Caribbean and South Asia would change that. It was then imagined as a temporary response to acute labour shortages. In 1956, debates in the House of Lords still referred to Commonwealth arrivals as “visitors”. The historian Colin Holmes notes that migrants largely shared that impression, writing in John Bull’s Island that they viewed themselves as “temporary labourers or sojourners…hoping to return home with needed capital.”
Social change was an unintended consequence of addressing economic needs. That does not make it inherently good or bad. But it suggests the country never really confronted what British identity meant once it could no longer be assumed. The familiarity of language and looks is easier to grasp than values when it comes to creating a sense of belonging.
That search for shared values is made harder by what Suella Braverman condemns as the “casual, anything-goes approach to culture and identity”. Nebulous catch-all appeals to “tolerance”, or worse, “diversity”, are flimsily ascribed as defining national characteristics. It lacks any active sense of participation. It …
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